Community is one of those buzz words churches use today. I believe with all my heart many churches do want to do church as community, but really don’t know how to do it. We are by no means experts at it, but as we continue to seek opportunities to be the presence of Christ, this was one of those times. We partnered together with the community man himself, Mr. Hector Guerra in the 10th annual Back to School Health fair and backpack giveaway. Over 2,400 people came through and to our table.
One question I asked as the families came through was this: Do you currently go to church? If they answered yes, then I encouraged them to keep on going. I never want other churches to think we want them to come to our church instead. There are plenty of non-church going people in our community that we can invite to church. As I would ask that question, I did receive some expressions indicating why I wouldn’t invite them or talk about City Church if they indeed were going to a church already.
I am friends and co-laborers with many of the pastors at our sister churches. We are all doing the same work. We are all in the same business. We are all on the same team. We are all trying to figure out how to make church relevant to a current generation that sees church as irrelevant. that is why we need to be out in the community among the people.
Today, I want to inform you of a new book by Thom Rainer. If you want to make a difference with your ministry team, then this book can help you to become the change agents of the church. Change will not happen without the pastor, staff, and elders leading the charge.
Who Moved My Pulpit? may not be the exact question you’re asking. But you’re certainly asking questions about change in the church—where it’s coming from, why it’s happening, and how you’re supposed to hang on and follow God through it—even get out ahead of it so your church is faithfully meeting its timeless calling and serving the new opportunities of this age.
Based on conversations with thousands of pastors, combined with on-the-ground research from more than 50,000 churches, best-selling author Thom S. Rainer shares an eight-stage roadmap to leading change in your church. Not by changing doctrine. Not by changing biblical foundations. But by changing methodologies and approaches for reaching a rapidly changing culture.
You are the pastor. You are the church staff person. You are an elder. You are a deacon. You are a key lay leader in the church. This is the book that will equip you to celebrate and lead change no matter the cost.
Pew research just compiled a huge survey of over 35,000 pollers.
My take on this article: Today is a good day to be a pastor. Job security is on the rise! How much more does the great USA need Jesus now? I realize Christian leaders have given themselves black eyes ever since Jimmy Swaggart made headlines with his infamous “I have sinned” speech, only after being caught in numerous sexual scandals in the 80’s and 90’s. With the availability of the world wide web, our message must be the clearest Gospel ever. People need a sense a value and self worth and that is exactly what Jesus offers to the world.
Here are the findings of the research:
WASHINGTON — The United States is a significantly less Christian country than it was seven years ago.
This trend “is big, it’s broad and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.
Christianity still dominates American religious identity (70%), but the survey shows dramatic shifts as more people move out the doors of denominations, shedding spiritual connections along the way.
Atheists and agnostics have nearly doubled their share of the religious marketplace, and overall indifference to religion of any sort is rising as well. Only the historically black Protestant churches have held a steady grip through the years of change.
Remember the familiar map of American religion? The South: A bastion of white evangelicals. The Northeast: Cradle of Catholics. The Midwest: Nest of Mainline Protestants. The West: Incubator of “nones” — people who claim no religious brand label.
Well, scratch all that in the new topography.
The shrinking numbers of Christians and their loss of market share is the most significant change since 2007 (when Pew did its first U.S. Religious Landscape survey) and the new, equally massive survey of 35,000 U.S. adults.
The percentage of people who describe themselves as Christians fell about 8 points — from 78.4% to 70.6%. This includes people in virtually all demographic groups, whether they are “nearing retirement or just entering adulthood, married or single, living in the West or the Bible Belt,” according to the survey report.
State by state and regional data show:
Massachusetts is down on Catholics by 10 percentage points. South Carolina is down the same degree on evangelicals. Mainline Protestants, already sliding for 40 years or more, declined all over the Midwest by 3 to 4 percentage points.The Southern Baptist Convention and the United Methodist Church, the country’s two largest Protestant denominations, are each down roughly the same 1.4 to 1.5 percentage points.Every tradition took a hit in in the West as the number of people who claim no religious brand continues to climb.
Christian faiths are troubled by generational change — each successive group is less connected than their parents — and by “switching” at all ages, the report shows. While nearly 86% of Americans say they grew up as Christians, nearly one in five (19%) say they aren’t so anymore.
“Overall, there are more than four former Christians for every convert to Christianity,” said Cooperman.
Although evangelicals are part of the decline, their slide has been less steep. They benefit from more people joining evangelical traditions, but they’re hurt by generational change and by America’s increased diversity.
According to the survey, white “born-again or evangelical” Protestants — closely watched for their political clout within the GOP — now account for 19% of American adults, down slightly from 21% in 2007.
Politicians should take note, said Mike Hout, a sociologist and demographer at New York University who is also a co-director of the General Social Survey.
“Traditionally, we thought religion was the mover and politics were the consequence,” he said. Today, it’s the opposite.
Many of today’s formerly faithful left conservative evangelical or Catholic denominations because “they saw them align with a conservative political agenda and they don’t want to be identified with that,” Hout said.
Catholics dropped both in market share and in real numbers. Despite their high retention rate for people reared in the faith, they have a low conversion rate. Today, Cooperman said, 13% of U.S. adults are former Catholics, up from 10% in 2007.
Generational shifts are also hurting Catholic numbers. Greg Smith, Pew’s associate director of research, said “just 16% of the 18-to-24-year-olds today are Catholic, and that is not enough to offset the numbers lost to the aging and switching.”
Where are they going? To religious nowhere.
The “nones” — Americans who are unaffiliated with brand-name religion — are the new major force in American faith. And they are more secular in outlook — and “more comfortable admitting it” than ever before, said John Green, director of the Bliss Institute of Applied Politics at the University of Akron.
Their growth spans the generations, as well as racial and ethnic groups, said Green, a senior fellow in religion and American politics for the Pew Research Center.
“Nones,” at 22.8% of the U.S. (up from 16% just eight years ago) run second only to evangelicals (25.4%) and ahead of Catholics (20.8%) in religious market share.
The “nones” numbers are now big enough to show noteworthy diversity:
Atheists rose from 1.6% to 3.1%, and agnostics from 2.4% to 4%. Combined, there are more “nones” than Evangelical Lutherans, United Methodists and Episcopalians all together.
“It’s because we’re right,” crowed David Silverman, president of American Atheists. He hadn’t yet seen the Pew findings, but commented based on other surveys he said showed nones rising numbers. Indeed, it’s the public attention given to “nones” in the last decade, combined with the wide-open access to anti-religious discussion on the Internet, that drives the change, Silverman said.
“More people know the facts, and more people realize they are not alone,” Silverman said. And with these shifts, the stigma of coming out as an atheist is lessening.
“It’s now impossible for an atheist to think he is alone in this world. They are automatically empowered,” said Silverman.
The bulk of the “nones” (15.8%, up from 12.1% in 2007) don’t even commit to any view on God. Instead, they say they believe “nothing in particular.”
But among the “nothings,” there’s a distinct split between “spiritual” and totally indifferent “nones.”
Thirty percent of all “nones” still showed “a sort of religious pulse” by saying that religion is still at least somewhat important to them, said Cooperman.
However, the bulk of this group (39%) are not agnostic, atheist or vaguely spiritual — they’re just not interested. Religion is not even somewhat important to them.
That same level of disinterest cuts into their social and political clout, said Hout.
The nothing-in-particular folks “don’t vote, don’t marry and don’t have kids,” at the same rate as other Americans, said Hout. “They are allergic to large, organized institutions — mass media, religions, big corporations, and political parties.”
“None” is the winning category for religious switchers across society, particularly among gay and lesbians — 41% of gay or lesbian Americans say they have no religion. Cooperman said. “This suggests the degree of alienation and discomfort and sense of being unwelcome that they may have felt in traditional religious groups.”
Other trends of note:
Intermarriage is rising with each generation. Among Americans who have gotten married since 2010, nearly four-in-ten (39%) report that they are in religiously mixed marriages, compared with 19% among those who got married before 1960, according to the report.
There’s an identity gender gap. Most Christians are women (55%) and most “nones” are men (57%). However, women’s unbelief numbers are growing: nearly one in five (19%) now say they have no religious identity.Diversity makes a difference. Racial and ethnic minorities now make up 41% of Catholics (up from 35% in 2007), 24% of evangelicals (up from 19%) and 14% of mainline Protestants (up from 9%). “The share of Americans who identify with non-Christian faiths also has inched up, rising 1.2 percentage points, from 4.7% in 2007 to 5.9% in 2014. Growth has been especially great among Muslims and Hindus,” the report said.
As I say at the close of every post; Stay in the Light, 1 John 1:7,
By almost any metric, the churches in our nation are much less evangelistic today than they were in the recent past. In my own denomination, we are reaching non-Christians only half as effectively as we were 50 years ago (we measure membership to annual baptisms). The trend is disturbing.
We certainly see the pattern in the early church where “every day the Lord added to them those who were being saved” (Acts 2:47). In too many of our churches today, the congregations are reaching no one for Christ in the course of an entire year.
I conducted an unscientific Twitter poll recently to see what church leaders and church members thought of this trend, My specific question was: “Why do you think many churches aren’t as evangelistic as they once were?”
The responses arrived quickly and in great numbers, both in public tweets and in direct messages to me. Indeed, I was still receiving responses four days after I sent my Twitter question.
The response was highly informative for me. Here are the top fifteen responses listed in order of frequency:
Christians have no sense of urgency to reach lost people.
Many Christians and church members do not befriend and spend time with lost persons.
Many Christians and church members are lazy and apathetic.
We are more known for what we are against than what we are for.
Our churches have an ineffective evangelistic strategy of “you come” rather than “we go.”
Many church members think that evangelism is the role of the pastor and paid staff.
Church membership today is more about getting my needs met rather than reaching the lost.
Church members are in a retreat mode as culture becomes more worldly and unbiblical.
Many church members don’t really believe that Christ is the only way of salvation.
Our churches are no longer houses of prayer equipped to reach the lost.
Churches have lost their focus on making disciples who will thus be equipped and motivated to reach the lost.
Christians do not want to share the truth of the gospel for fear they will offend others. Political correctness is too commonplace even among Christians.
Most churches have unregenerate members who have not received Christ themselves.
Some churches have theological systems that do not encourage evangelism
Our churches have too many activities; they are too busy to do the things that really matter.